Sean:
You say you find “it disturbing that we are so hesitant to examine the role of our majority in the dynamics of social issues.â€Â
I am not hesitant at all. I make this time to exchange views with you and to contest ideas, ideologies and practices I find suspect.
You say: “We do not know what we do not know.â€Â
I say: I know what I know. I know my power, my privilege. I know cultural differences. I know what I read.
I read in NEATODAY an article on “Courageous Conversations: A Black Educator Tells How His School Is Dealing With Unfair Treatment of Minority Students†by Jacob Ellis.
Thus Ellis:
“As educators of all children, we need to confront the fact that minority children are disciplined more harshly than White children.
Why does it happen? One reason is that Black students are louder than White students. I’m Black and I’m loud. I’m loud at home. I laugh out loud. If you’re not part of the Black culture, that loudness can be perceived as intrusive and disrespectful, while within the Black culture it may not be. So part of the problem is these cultural differences†(page 64, NEATODAY, March 2006).
“I’m Black and I’m loud,†declares the former Dean of Students and Activities Coordinator at Nathan Hale High School in Seattle.
What does Lakewood’s white majority do with loud behavior claimed integral to one’s cultural difference?
Does the booming rap music coming from the Red Blazer driven by a blond haired friend of Ivor’s signify solidarity with Black culture?
Are attempts by members of Lakewood’s white majority culture to protect the peace by silencing loud noise and disruption disrespectful of cultural differences that must be valued equally in order for students to feel the community is committed to parity?
That’s why I said, "Again, I would caution that to overplay the institutional racism element is to weaken the claim of authority that is fundamental to viable institutions."
You suggest: “And if an institution's claim of authority is weakend by this examination, I, in turn question the claimed viability of such an institution.â€Â
On the contrary, I believe an institution’s claim of authority needs to strengthen in order to deal with disorder, the dysfunctional effects of bad parenting and the deteriorating quality of life in Lakewood neighborhoods.
You said you wanted to see Lakewood get out in front of the issue. I am reaching into my knapsack of privilege to connect thematic dots in the discourse and dialog of diversity as I know it as a white man.
How much experience and study have you undertaken in diversity literature and training?
How can you front for Glen Singleton’s program, with its focus on race and “true academic parity†and say you are not ready to accept the tacit assumptions of a race-based cultural ideology?
Heather Mac Donald, a conservative from the Manhattan Institute, provides a disturbing capture of Glen Singleton’s race-based prism. “According to consultant Glen Singleton, when black students claim that they have not experienced racism, that shows the “bias in the education they’re getting.†“They don’t know white privilege when they see it,†he huffs.
Source:
http://www.city-journal.org/html/12_2_the_prep.html
Here’s Singleton’s website description of his race-based game plan for schools:
“Examining the achievement gap through the prism of race, this comprehensive text explains the need for candid, courageous conversations about race so that educators may understand why performance inequity persists, and learn how they can develop a curriculum that promotes true academic parity. To help guide policy analysis and instructional reform, the authors present a systemwide plan for transforming schools and districts.â€Â
But then you say â€Âlastly, i never really meant for this to drift into education.â€Â
So what do we know about Singleton, and the potential effects of his race-based pedagogy on the Lakewood institutions such as public schools, families and neighborhoods?
What moral order do you expect to result from heightening neighborhood consciousness about the organizing principles of race, racial identity and institutional racism, as Singleton’s pedagogy proposes?
How will this moral order inform the quality of life issues Lakewood is struggling to sustain at this critical moment in history?
You say, “Let's not turn away from an examination of assumptions for the sake of expediency.â€Â
Is the good order of clean, quiet and safe neighborhoods the majority demands a matter of expediency, the unearned privilege of white society put off by the declaration “I’m Black and I’m loud?â€Â
“We do not know what we do not know†is one way to begin a dialog. But let’s be clear about all the assumptions, divisions and effects we are unleashing in the name of dialog.
Kenneth Warren